Trans-Caribbean Reflections http://www.transcarib.org Mon, 28 Oct 2013 00:15:48 +0000 en-US hourly 1 http://wordpress.org/?v=3.5.1 TTCSRG http://www.transcarib.org/?p=1 http://www.transcarib.org/?p=1#comments Mon, 27 Jun 2011 02:48:55 +0000 admin http://www.transcarib.org/?p=1
TRANSNATIONAL AND TRANSCOLONIAL CARIBBEAN STUDIES RESEARCH GROUP




“Les Virtuoses” by Frankétienne. Photo courtesy of Marie Andrée Etienne.

About Us

Organized by Kaiama L. Glover and Alessandra Benedicty, the Transnational and Transcolonial Caribbean Studies Research Group facilitates regular scholarly exchange among local colleagues interested in contemporary issues related to the Caribbean and its points of transcolonial, transnational, and regional intersection. In addition to realizing the immediate goal of providing a forum for the discussion of work-in-progress, the group is committed to engaging in collaborative research.

 

Special Thanks

Willen Seminar Initiative Committee for Faculty Diversity and Development at Barnard College, Columbia University
The Division of Interdisciplinary Studies at the Center for Worker Education at the City College of New York (CUNY)
The City SEEDS Award at the City College of New York

 

Group Members

Nayana Abeysinghe, Tulane University
Alessandra Benedicty, The City College of New York (CUNY)
Christian Flaugh, University at Buffalo (SUNY)
Kaiama L. Glover, Barnard College/ Columbia University
Maja Horn, Barnard College/ Columbia University
Kelly Baker Josephs, York College (CUNY)

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City Seeds Lecture Series http://www.transcarib.org/?p=60 http://www.transcarib.org/?p=60#comments Mon, 27 Jun 2011 02:47:54 +0000 admin http://www.transcarib.org/?p=60
AESTHETIC AND CULTURAL EXPRESSIONS OF AFRICAN-DERIVED RELIGIONS




Román Díaz. Photo courtesy of Berta Jottar. Photo by Alisa Froman.

About Us

The goal of this lecture and performance series is to emphasize the aesthetics that emerge from the spiritual practices of “African-derived” religions. The lecture series will emphasize how such religions—also known as “creolized” religions, “New World African” religions, or “syncretic” religions—have informed and continue to inform aesthetic practices in the Americas, marking especially the urban aesthetics of cultural spaces that have developed along the Hemispheric Atlantic, from communities in New York and New Orleans to cultural spaces in Cuba, Puerto Rico, Haiti, the Dominican Republic, and Brazil, among others. We hope these events will spark a dialogue that engages various epistemologies: the disciplinary systems of academic theory in the arts, the humanities and the social sciences of the university, as well as such intellectual and embodied systems of knowledge as Santería, Vodou, Candomblé, and Palo Monte.

 

Special Thanks

This series of talks is possible thanks to major funding from the City College of New York at the City University of New York (CCNY, CUNY), notably the City SEEDS Award, with additional support from the Offices of the President and Provost and President Lisa Staiano-Coico. We would also like to acknowledge support at CCNY from the Division of Interdisciplinary Studies at the Center for Worker Education, the Department of Interdisciplinary Arts and Sciences, the M.A. in the Study of the Americas, and the Department of Media and Communication Arts. Additional thanks go to the Transnational and Transcolonial Caribbean Studies Research Group (TTCSRG) and the Haiti Cultural Exchange. Thanks also go to the Caribbean Epistemologies Seminar, the PhD Program in French, the PhD Program in History, and the Center for the Humanities at the CUNY Graduate Center, Herman Bennett, Peter Consenstein, Kaiama L. Glover, Kelly Baker Josephs, Margarite Fernandez Olmos, Arte Público Press and the University of Houston, the Willen Seminar Initiative Committee for Faculty Diversity and Development at Barnard College/Columbia University, the Africana Studies Program and the Department of French at Barnard College. We are especially grateful to the generosity of Kosanba, Donald Cosentino, J. Michael Dash, Claudine Michel, and Stella Vincenot, without whom the first talk would not have taken place.

 

Organizers

Jerry W. Carlson
Alessandra Benedicty

 

Schedule of Lectures and Events

*All events scheduled for Monday evenings 7PM, see event page for location details.

9.12.2011 – Mama Lola and Donald Cosentino – “Global Vodou: Mama Lola and Donald Cosentino in Conversation”

9.26.2011 – Yvonne Daniel – “Corporeal Consequences of Dancing Divinity”

10.3.2011 – Lizabeth Paravisini-Gebert – “Gade nan mizè-a m tonbe: Vodou and Haiti’s Environmental Catastrophe”

10.31.2011 – Ned Sublette and Alexander LaSalle – “Canga Mundele: Tracing the Secret of Bomba from Saint-Domingue to New Orleans to Puerto Rico”

11.7.2011 – Stephen Selka – “Catching Spirits on Film: Representations of Candomblé in Brazilian Cinema”

11.14.2011 – Lyn Di Iorio – “Writing Palo Monte: Lyn Di iorio’s New Novel Outside the Bones”

11.21.2011 – Colin Dayan – “The Gods in the Trunk, or Chauvet’s Remnants”

11.28.2011 – Carlyle Van Thompson and Rachael Miller Benavidez -”The Trickster: Performing, Passing, and Masquerading in ‘America:’ A Conversation between Carlyle Van Thompson and Rachael Miller Benavidez”

12.12.2011 – Berta Jottar and Roman Díaz – “Acoustic Bodies: The Aesthetics of Religious Embodiment within the Regla the Osha and Abakuá Societies”

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Related Links http://www.transcarib.org/?p=62 http://www.transcarib.org/?p=62#comments Mon, 27 Jun 2011 02:46:20 +0000 admin http://www.transcarib.org/?p=62  


Photo courtesy of istockphoto.com.


Online Resources

http://www.lehman.cuny.edu/ile.en.ile/antilleshttps://www.transcarib.org
http://caribbean.commons.gc.cuny.edu/
http://repeatingislands.com/
http://www.sfps.ac.uk/
http://fabula.org/
Casa de las Americas
Dominican Studies Institute
Haiti Cultural Exchange
Institute for the Study of the Americas
Vodou Exhibit at the Fondation Cartier 2011
Vodou Exhibit at the American Museum of Natural History

Journals

Callaloo
Small Axe
Research in African Literatures
Journal of Haitian Studies
Journal of Postcolonial Writing
Contemporary French and Francophone Studies
Journal of French and Francophone Philosophy
Caraïbe Express
Journal of Latin American Studies
Journal of Transnational American Studies (The Journal of American Studies Association)
Latin American Music Review
Luso-Brazilian Review
Studies in Religion/ Religious Sciences
Transatlantica

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The Hemispheric Atlantic http://www.transcarib.org/?p=67 http://www.transcarib.org/?p=67#comments Mon, 27 Jun 2011 02:45:48 +0000 admin http://www.transcarib.org/?p=67  



Map courtesy of istockphoto.com.

Mention of “The Caribbean” immediately calls to mind vivid, and in many respects ambiguous images – images of island life, tourism, Carnival, sugar; of the slave trade and plantation economy; and of Cold War conflicts, immigration, Pan-Africanism, and independence struggles. Unsurprisingly, then, defining the Caribbean as a precise geographical, political, and cultural space is neither possible nor necessarily desirable. Indeed, which islands do we consider a part of the Caribbean? Do countries on the Central American, mainland Latin American, and United States coastlines belong to the region that English, French, Spanish, and Creole speakers refer to as “the Caribbean”, “el Caribe”, “las Antillas”, “les Caraïbes”, “la Caraïbe”, or “les Antilles”? Is it the etymology of the word Caribbean, which refers to a group of indigenous tribes, that somehow defines this so-called New World space? Or does a shared colonial and postcolonial history of European, African, and Indian migration determine the unity that the term “Caribbean” suggests?

As “Caribbeanists,” we are motivated and, yes, inspired by the possibilities revealed through interrogations of both the commonalities and the divisions among the name-scapes of the Caribbean. Exploring the notion of the Hemispheric Atlantic enables us to look comparatively at spaces from Port-au-Prince and Havana to Basseterre, New Orleans, and Rio de Janeiro. We insist that to distinguish between the islands of the so-called West Indies, mainland Latin America, and the cities of northern North America is to rely on 19th and 20th century spatial frames that misrepresent the hemispheric Atlantic real. While certainly not denying the fundamental impact that such concepts have had on regional identity formation, our research commits to a dialectic of opacity and Relation – hoping ultimately to expand conceptions of the Caribbean as it spirals out – truly unbound – to the wider world.

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